hermeticism

Today, we continue studying Konstantin Petrov’s (aka Volkhv Meragor) book, “The Secrets of Managing Humanity.” According to Petrov, the world history is a managed process. The world is ruled by an esoteric cabal known as the Global Predictor for its ability to foresee and alter the future. In chapter 13, “The Secrets of Sorcerers,” he delves into the societal control mechanisms known as egregores. Below is my summary / shortened translation. This part deals with relationships between humans and egregores. The opinions expressed here belong to Petrov, and I may disagree with them.

The Definition

First, Petrov looks at the word “egregore” itself. He traces it to Latin “aggregare,” which means «to aggregate» (or to unite). It is worth noting here that most modern occultist authorities in the West say that “egregore” is derived from the Ancient Greek “egrēgoros,” meaning “watchers” or “wakeful.” In the Universe, all processes are represented by oscillations emitted by various objects, both animate and inanimate, creating natural fields with unique characteristics. Each living organism produces its own "oscillation field,” and the interaction of these fields forms the One Field, while the characteristics of individual fields are interdependent. Likewise, humans emit a range of frequencies that form the oscillation field known as the human biofield.

In the 1930s, Soviet scientists Semyon and Valentina Kirlian experimented with electromagnetic fields and were the first in the world to record (in photographs) the aura of organic and inorganic objects. This became known as the Kirlian effect. However, it received little attention until 1978, when the USSR Academy of Sciences began research. It was discovered that a weak electromagnetic field exists around a person, the ions of which ionize air molecules, creating a unique biofield. Some people, called “clairvoyants,” can see this biofield or aura. Almost anyone can develop the ability to see an aura. The existence of an aura has been known since ancient times, as evidenced by images of halos on icons. Today, science recognizes the existence of biofields, although a complete understanding of this phenomenon has not yet been achieved.

A biofield is a set of oscillations with particular characteristics (frequencies, amplitudes, types, etc.). These characteristics will be primarily determined by the information these oscillations “carry” and the Mera [Measure, or Form] by which this information is measured. From the standpoint of the Triunity of the World [Information – Mera/Measure – Matter/Energy], a person radiates energy, which is often noted by “esoterically inclined people.” Energy is a transitional form of matter; in this case, it passes from a corporeal state to a zero state through radiation of vibrations. These vibrations contain certain information, which always has a measure. There is no information without a measure.

Thus, a person is not limited to his physical shell; his biofield is an “extension” of his essence. Although the oscillations in the biofield are less potent than those of radio stations, they still exist and can spread over large distances, although they fade with distance. Interacting with other oscillations in the Universe, they can “ride” on them and be transmitted far away, implying human oscillations exist in all corners of the Universe. After a person’s death, his emitted vibrations continue to exist and spread, like the light of an extinguished star, which continues to move for millions of years after its death. Although at great distances, a susceptible “receiver” is required to catch them. Recognition of the biofield’s existence and understanding the triunity help explain many mysterious and miraculous phenomena.

Then, it is necessary to connect all of the above with the notion of torsion fields discovered by physicists in the 90s. A physical vacuum is not emptiness but is a form of matter with a constant “birth” and “death” of particles with a short life cycle. Vacuum supports the life of the Universe. Each elementary particle has a spin that determines its properties, and the “rotation” of each particle forms a separate field, and all such fields make up the One Field of the Universe. All oscillatory processes mutually influence each other, which means that the oscillations of human biofields are also reflected in the One Field of the Universe.

Gennady Shipov, in his work A Theory of Physical Vacuum, claims that the speed of torsion waves can vary from the speed of light to infinity. This is related to tachyons - particles moving faster than light. He notes that the high group speed of torsion waves eliminates the problem of signal delay, allowing instantaneous transmission of information on the scale of the Universe. The One Field of the Universe is a colossal brain storing past, present, and future information. Resonance happens when the frequencies of oscillations that amplify each other coincide. If the oscillations of one person’s biofield coincide with the oscillations of others, they enter into resonance, creating a common biofield of similar oscillations. Thus, the biofield radiations of several people with the same information create an energy-information system on a field carrier called an egregore. The figures show the biofields of people entering resonance and the egregore diagram (see Figures below), illustrating the connection between people and the egregore. Phrases like “He opened a channel” reflect these processes. Although all people are inside the “airship-egregore,” a conditional diagram will simplify the explanation and show the interaction between people and the egregore.

an egregore representation

All people are different in appearance but similar in their physiology: They all have one head, two eyes, etc., which makes them similar “material carriers.” In terms of energy parameters, people are also close but differ in the power of energy. Understanding the trinity of “matter-information-measure” shows that in forming human egregores, informational features, not energy compatibility, play the central role. Consequently, the differences between egregores are based on their informational content. Energetically (and materially), people relate to egregores the same way as power plants and energy consumers. People with powerful energy fields feed the egregore, while people with weak energy fields leech the energy from it.

From the point of view of information, people create egregores similarly to how many computers can form a network for information processing. The human brain is a remarkable computer, transmitting information not through wires or radio waves but via its biofield. It “radiates” oscillations that, through resonance, spread across the entire egregore. This information then becomes accessible to others connected to that egregore, provided they can “tune” their own “receiver” to the right “wave.” The Measure of an egregore is the algorithm for processing its circulating information. This algorithm sets a specific order—a sequence of reasoning for individuals and the egregore. When people “reason” similarly, their biofields emit vibrations with closely aligned parameters, enabling resonance. This shared reasoning manifests as similar behavior when these people face similar situations. Thus, a human egregore is like a computer network with individual humans acting as computers in that network. The difference is that a human is much more complex than a computer, and the ability to exchange energy and information is much broader for humans.

Information Technology and Egregores

Humans exist at the intersection of the biosphere and the technosphere. The latter is created by the former. In the technosphere, there are many ways to store, process, and transmit information, which must have a certain measure and a material carrier. For example, radio, television, movies, computer networks, etc. Technical means involve people in their information streams. It is necessary to remember that technical media is just that – media for transmitting information. That information is created (formed) by people who pursue specific goals. Thus, these people can use technical means to support specific egregores, feeding them constantly the corresponding information.

This leads to the conclusion that, despite the diversity of information, a society can sustain numerous “small” egregores alongside one dominant egregore shaped by biblical ideas, which overshadows the rest. Although movies, radio, theater, books, and newspapers appear varied, they convey the same core ideas of this biblical worldview. [It is worth noting that the Bible is not the word of God for Petrov but only a mechanism for societal control.]

Television is a powerful tool that synchronously influences the psyche of an entire population, linking people to specific egregores and ultimately connecting everyone to a biblical egregore. Historically, this role was filled by churches, as there were no cinemas or cultural centers. People attended daily, weekly, and holiday prayers, often enjoying the social aspect. Few realized, however, that these services and rituals subtly influenced them, reinforced by sermons instructing them on proper behavior. In essence, they were being programmed.

Video games work similarly but go further than television by engaging users in dialog, where the psychological impact deepens through “feedback.” This interactive approach leads to stronger conditioning than passive television. Consequently, media owners incorporate “feedback” by allowing viewers and listeners to call in, which draws people more deeply into a targeted psychological state and strengthens their involvement in a specific egregore.

Egregores and individuals exchange energy and information. Many people resonate with multiple egregores, as their diverse life experiences—such as professions, hobbies, and education—shape these connections. Additionally, each person carries a unique “information baggage,” which includes smaller “fragments” like books they have read or knowledge gained from science, history, and politics. Similarly, a person’s energy can align with different egregores, depending on how they “tune” themselves as an emitter, receiver, or both.

Lifespan of an Egregore

Human egregores are created by people who are born and who die, causing each egregore’s membership and makeup to change over time. However, an egregore can persist across many generations if some people consistently support it energetically and informationally. This continuity explains the role of church rituals in sustaining certain egregores over centuries. When we consider the lifespan of egregores alongside historical time scales and the relationship between biological and societal time (the Law of Time), we begin to understand the vast changes in society today. The Law of Time challenges traditional hierarchies, pushing for new models of human relations and inevitably impacting related egregores.

Egregore as an Organism

An egregore, as a whole, is a unified organism. However, it is formed not from matter but from the fields generated by the individuals within it. The human body has many components: brain, eyes, heart, liver, circulatory system, nervous system, lungs, etc. All these components are interdependent and work harmoniously together in a healthy organism. Each organ corresponds to a specific frequency (vibration) that, when externally stimulated, causes that organ to resonate.

In an egregore, the biofields of each person and similar individuals occupy the same role that cells, specialized organs (like the liver and kidneys), and organ systems (such as the circulatory and digestive systems) do in a cohesive human body. The difference lies in the fact that the “assembly" of the egregore into a unified whole occurs not at the level of biological matter but at the level of the biofield. It is impossible to visually represent the structure of the egregore as a single organism, much like it’s challenging to depict the egregore itself. In the human body, there is a constant renewal of cells, exemplified by the skin. A similar process occurs within the egregore: individuals are born with the influence of long-lasting egregores. Even conception involves not only the biofields of the parents but also the participation of one or more egregores, and the birth of a child is even more so. People grow under the guidance of these egregores, and as they mature, their biofields support the egregore(s) until their physical death or departure from the egregore.

Egregores and the Afterlife

At the moment of death, the body emits an energy and information field with its own specific measure, which carries the soul from the body. This field is likely drawn to an egregore closely aligned with it regarding energy, information, and measure (information processing algorithm). The soul’s characteristics — its frequencies — resonate with those of the egregore, allowing it to continue existing within the egregore as long as the egregore persists. Essentially, the soul “transfers” from the human body to the egregore, which can explain the soul’s immortality and the purpose of life as one’s life experiences become accessible to others within the egregore. However, a question remains: does the soul of a living person fully match the soul that departs the body? Or is there a difference? At present, this question has no definitive answer.

Egregore as a Transpersonal Control Factor

An egregore coordinates the actions of all individuals connected to it. This coordination ensures that their efforts complement one another according to each person’s capabilities. Rather than simply combining individual efforts mechanically, the egregore achieves a specific goal for which it exists. Generally, this goal can be described as maintaining a stable and coherent process in the organization of human life. This support is facilitated through long-range channels of energy and information exchange. Remarkably, even when individuals are unaware of one another, the egregore—acting as a collective spirit—maintains awareness of each person.

Each egregore is a transpersonal factor, representing a higher level of hierarchical control than the self-management level of an individual within the egregore. This allows the egregore to manage people in diverse and varied ways. It doesn’t manipulate individuals like puppets on strings; instead, it influences them to varying degrees, impacting both the individuals and the circumstances surrounding them. Each egregore represents a facet of the objectively existing phenomenon known as “spiritual culture.” This spiritual culture generates and transforms the specific egregores characteristic of a particular society. In essence, a society’s “spiritual culture” encompasses all the egregores within that society. Because each egregore is connected to many individuals, it amalgamates their potential. Thus, the egregore’s power far exceeds any person’s individual energy and informational strength.

When a person’s energy parameters align with those of an egregore—such as the composition of fields in their biofield, field frequencies, and polarization—the egregore can exert various energetic influences on the individual:

Burn Out: This is when someone feels overwhelmed at work or emotionally drained, often described as having “burned out.”
Crush: when a person feels defeated or lethargic, often expressed as “losing motivation.”
Lift and Carry Away: This describes moments when a person becomes excessively preoccupied or mentally unstable, referred to as “losing touch.”

This can also happen when a person struggles to detach from attempts by an egregore to trigger specific thoughts or feelings, which can lead to a strong attachment to that egregore. Many people have experienced persistent, intrusive thoughts that are hard to shake off. These thoughts are often the result of an egregore attempting to provoke specific information within the individual, guiding their actions and decisions according to that information. The nature of this information can vary widely, ranging from benign suggestions like “go have a drink” to more harmful impulses such as “go commit violence.”

Additionally, an egregore can temporarily block a person’s memory, intelligence, and various levels of psychological organization. This is often described with phrases like “I can’t think straight,” “I can’t remember,” or “It slipped my mind.” It’s important to note that such memory blockages are always temporary, though their effectiveness can vary. A person might forget something for a long time, quickly recall it, forget everything completely, or lose track of a specific detail or episode.

Egregores can also aid individuals. They can grant access to information that was previously unfamiliar to a person. This is when someone suddenly becomes interested in politics, history, or another field, seemingly “out of nowhere.” They can also introduce new information to a person during a biofield contact. This experience is often described as “insight” or “illumination.”

It’s essential to discern when a person acts from their own will and when they operate under the influence of an egregore.

Antagonistic Egregores

When a person’s psyche is influenced by mutually antagonistic egregores, they often feel an inner conflict. Observing their behavior over an extended period reveals inconsistency, leading to actions that seem contradictory. The underlying reasons for this behavior may not be apparent. Additionally, such individuals might experience sudden weakness and mental fatigue without apparent causes. This fatigue often stems from the egregores exploiting them as “energetic cash cows.” Similarly, sudden bouts of emotional excitement can occur, resembling intoxication, further demonstrating the impact of conflicting energies on their mental state. Understanding this dynamic can help individuals recognize the external influences affecting their emotional and psychological well-being.

For any practicing magician (whether a sorcerer, psychic, member of clergy, shaman, etc.), each available egregore—including non-human ones, such as those associated with animals—is a tool for influencing the life circumstances of individuals connected to that egregore. These practitioners harness the power of egregores to manipulate energies and information, allowing them to affect the outcomes in the lives of those under their influence.

In general terms, the scheme of such control can be outlined as follows:

Creation of a Thought-Form: The magician creates a specific thought-form representing a situation that they believe will positively alter the circumstances within their controlled group of individuals. This thought form is a concrete informational block endowed with a certain measure (textual, auditory, narrative, etc.). The material carriers of this information block are the magician’s brain, body, and biofield.
Transmission to the Egregore: The biofield transfers this informational block to a new material carrier—the egregore.
Processing and Emission by the Egregore: The egregore processes the informational block according to its own program (algorithm) and then emits the thought-form created by the magician to all individuals connected to that egregore. This is how “ideas seize the masses” to varying degrees.

The effect of influence depends on the “power” of the magician, their ability to create compelling thought-forms, and the establishment of a corresponding environment for the process of “accompanying the introduction of the thought-form” (such as rituals and similar actions in the visual and auditory spectrum). Examples of creating such an environment include:

Shamanic Drumming: The rhythmic chanting and drumming by a shaman to induce altered states of consciousness and facilitate connection with the spiritual realm.
Church Services: A religious service concluding with a sermon from the clergy aimed at reinforcing community beliefs and values.
Masonic Gatherings: Rituals of initiation and other ceremonies that create a sense of belonging and shared purpose among members.
Conferences of Scientists and Politicians: Events that involve rituals for electing leadership and speeches from “authorities” designed to influence collective decision-making and perceptions.

Through these mechanisms, magicians utilize the dynamics of egregores to manage the unfolding situations in people’s lives, demonstrating how collective belief and structured environments can amplify the impact of individual intentions.

A magician influences people through an egregore

A similar chart can describe the healing process conducted by a healer on a patient. It is commonly said that “every disease begins in the mind.” From the perspective we’ve explored, this suggests that a person’s “brain function algorithm” has malfunctioned or deviated from its normal operation. Practically, this means that the person is preoccupied with something, suffering from emotional distress or turmoil. This deviation in their “measure" within the larger multidimensional matrix has altered their informational state. Consequently, this change can lead to a physical manifestation of the issue—such as the emergence of a stomach ulcer.

While the individual may attempt to treat the “matter" with physical remedies—like medications or herbal tinctures—these solutions may provide temporary relief. However, the underlying issue often resurfaces, as the root cause remains unaddressed. True healing requires an understanding and resolution of the emotional or psychological factors contributing to the problem rather than merely treating the symptoms.

The healer sits in front of the patient and uses their “magical gaze,” whispers, and biofield, employing various “special techniques” to intentionally “shock" the patient. This isn’t random; it’s a focused effort. Through this informational influence, the healer alters the patient’s informational state, guiding their “partial measure” back toward balance and consequently affecting their “overall measure.”

According to the tri-unity principle, this process results in “materialization": the ulcer begins to heal. This framework outlines the healing process, but the healer needs to possess the skills to diagnose effectively, know how to observe and understand what to whisper to facilitate healing. Ultimately, the healer’s ability to connect with the patient’s energy and provide appropriate guidance is crucial for restoring harmony within the individual, leading to both physical and emotional recovery.

His informational influence can be complemented with herbs and infusions. However, these serve merely as an addition to the informational impact; they either help alleviate pain or enhance the informational effect. Many people need to see some medicine to believe in their healing. This reliance stems from their inability or unwillingness to recognize and understand the objective existence of information, thus failing to grasp the principle of tri-unity. Even if they attend church, many remain fundamentally materialistic in their views. This perspective limits their understanding of the deeper, non-material healing aspects and the interconnectedness of mind, body, and spirit.

As for the healers, they typically inherit their skills from parents or relatives. Nowadays, many people specifically train in these healing methods. Interestingly, this practice reflects ancient folk traditions and cultural heritage, yet these methods are often labeled “alternative.” In contrast, our current official medicine frequently employs what could be considered non-traditional methods. It should be clear to all readers that every individual has the potential to practice these techniques on themselves through self-mastery. The key is to teach these skills to people from childhood. However, this requires a different societal structure and a new public process management concept.

Levels of Hierarchy

It’s essential to recall the two types of worldviews: mosaic (complete) and kaleidoscopic (fragmentary). A magician creates a thought-image based on their subjective understanding of a situation. However, most existing magicians are trained and raised within a biblical culture. This upbringing dramatically influences the types of thought-images they are capable of creating.

Given the prevailing depravity in our society, many magicians may view the egregore as a means to anonymously exploit the abilities of individuals within their controlled egregore for personal gain. However, this exploitation is contingent on these individuals’ inability to identify the intentional stimulation of their psyche by the egregore. Even if they recognize such influence, they must also be able to disengage from its grasp. Finally, they need to protect their inner world from any intrusive egregore. Like all individuals, magicians must recognize that they, too, can be controlled by forces beyond their understanding. A magician’s sensitivity is not limitless, and the psyche of many individuals is organized hierarchically. Consequently, not all magicians can perceive the higher levels of the hierarchy within the subtle realm (i.e., the hierarchy of egregores). As a result, they may genuinely be unaware of their subservience to an egregore with a higher level of understanding and insight into the events of human society, particularly regarding global politics. This lack of awareness can lead to unintentional manipulation, where the magician’s actions align with the agendas of these more powerful entities rather than their own intentions.

A magician can become a blind servant and a prisoner of the egregore. This enslavement stems from the bioenergetic dependence of the magician on the egregore. Such dependence arises when the magician’s accustomed energy level (their energetic potential) becomes reliant on the redistribution of energy within the “magician — egregore — group of people” system.

An example of this energetic vampirism is found in “charismatic speakers.” These magicians or leaders derive pleasure from their performances before an audience. After their speeches, they often ask, “How did I do?” Their concern is more about the how rather than the what of their message. Most importantly, they cannot live comfortably without this “energy boost.” If they are forcibly removed from public speaking or choose to withdraw from the spotlight, their biofield will suffer, as these magicians cannot maintain their energetic levels without the support of the egregore.

Egregoric Guidance

Egregoric guidance can occur for an individual from mutually non-antagonistic egregores. Typically, the lifespan of such egregores can exceed that of the individual. This guidance follows the long-term strategy of a specific egregore and begins during the formative years of a person’s childhood. In simpler terms, the egregore possesses intelligence—much more potent than a single individual—and sets tasks for itself (forming a vector of goals). This allows the egregore to influence the individual’s development and life path, subtly steering them toward specific outcomes aligned with the egregore’s objectives. As a result, the person may find themselves guided by the egregore’s intentions, often without conscious awareness of this influence.

Egregores need human participation to solve problems and actively seek out suitable individuals. Once they find someone, egregores guide that person’s life—teaching, advising, assisting, and protecting them. This process can be challenging, as finding an adult with specific skills is difficult. Therefore, egregores may prefer to develop a “specialist” from childhood. For instance, a Buddhist egregore prepares a new Dalai Lama when needed. While this might seem beneficial, the implications of such guidance can be complex. It can foster an illusion of personal wisdom and foresight in individuals. Through the egregore, a person gains access to the experiences and capabilities of many generations. Illusions will inevitably fade like a dream. When these illusions vanish, disappointment—potentially leading to significant consequences—will become a harsh reality.

The egregore protects a person from situations that would expose their personal incompetence. As a result, such individuals not only see themselves as wise and infallible but also become unable to learn from their mistakes, reevaluate their decisions, and overcome challenges and failures. This can lead to a self-delusion of “personal wisdom” and the intentional or unintentional deception of those around them. Statistics may suggest that their decisions and actions are nearly flawless because the egregore guides them. Consequently, many may think, “Why bother thinking? Someone will make all the decisions for us!” This mentality represents an extreme form of collective “elitism.”

Follow the leader

It leads to an energetic dependence on the egregore, which influences a person’s growth and maturation. This mechanism of influence is outlined in the previous paragraph about magicians. Informational dependence, or “information captivity,” further strengthens energetic dependence.” The egregore shields its ward from contact with information deemed alien or unacceptable. As a result, the ward only knows what the egregore allows. Even if the egregore’s ward possesses a holistic character and worldview and a developed cultural perception, they will still have inherent flaws. These flaws manifest as a lack of information that the egregore does not accept. Since birth, the egregore has shielded the individual from “alien” or “inappropriate” information. When the person encounters such unacceptable information, their perception and processing may be distorted, perverted, or entirely blocked by the egregore.

As a result of all the above, the personality of such an individual represents merely a fragment of the egregore that guides them through life. This fragment exists within the person’s biological body, making them a “ward” of their egregore. It contains no information beyond what the egregore has determined for its existence. Consequently, the person’s will is not free; they are a prisoner of the egregore, unable to transcend the limitations of what their egregore provides. If a person’s personality guided by an egregore exhibits magical or other “superpowers,” this is inconsequential. They remain an integral part of their egregore and, in reality, a slave to it, as the egregore has shaped their personality.

A person must have access to all information to claim the status of God’s viceroy on Earth. This access and valid free will can only be achieved when an egregore slave can no longer block access to information deemed alien by the egregore. Only then can they consciously shape their behavior based on the newly available information? However, the “ward,” a slave to the egregore, cannot achieve this independently. They lack the necessary “information modules” because the egregore has shielded them from such knowledge and never considered providing it to them. Thus, outside assistance becomes essential in this process.

Such assistance can come from:

Other people who understand the situation and are capable of providing practical help.
God, who can directly intervene and do what is necessary. Divine mercy is granted based on purposes determined by God.

In both cases, it’s essential to consider that the egregore guiding the individual will also undergo some change after the person receives help. Free will is self-discipline in choosing goals and fulfilling opportunities. Human freedom lies solely in the ability to perceive the world through one’s senses. Beyond this, true freedom is absent. Even understanding information depends on an individual’s comprehension, which is influenced by the brain’s processing algorithms. These algorithms are shaped by various factors, including education and training, as well as the influence of egregores.

Egregoric Intrusion

A biofield intrusion of a person’s psyche by an egregore can occur only when there is an energy-informational commonality between the individual’s psyche (or fragments) and the egregore. One example of such an intrusion is when an egregore holds the souls of the deceased. In this case, some of these souls may act in the bodies of living individuals as “subtenants.”

A similar phenomenon occurs when demons enter an egregore. In his renowned “Explanatory Dictionary,” Dahl defines a “demon” as an evil, disembodied entity—essentially an information module on a field carrier, possibly a fragment of an egregore. He describes it as an evil spirit, Satan, Beelzebub, and a host of other epithets, each representing various negative characteristics and corresponding vibrations. When such vibrations penetrate the egregore, they continue to exist within it. Consequently, these entities can “invade” the bodies of living individuals, existing as “subtenants.”

A chyort, a demon.

In both scenarios, such “subtenants” become direct possessors of the souls of individuals whose psyches are influenced by the egregore, including the effects of various magicians and sorcerers. It’s also important to note the existence of less significant and less powerful information modules on field carriers that can harm a person, particularly their health. Psychics and healers often refer to these as “larvae.” These modules can attach to specific organs like the liver, kidneys, or intestines. This implies that a person must be able to manage their emotions and the meaning behind their thoughts. How can this be achieved? It is possible when a person lives a moral life, acts according to their conscience, and continuously seeks to expand their understanding. Such individuals are tough to “drag” into a negative egregore.

When a person detects an attempt at biofield intrusion—feeling that something “wrong” is happening without apparent cause—they should concentrate their consciousness on the alien information flow and maintain this focus while keeping their emotional and mental state calm. Managing sensitivity and the ability to recognize the situation is crucial to avoiding panic or fear. If a person can do this, they can consciously accept and analyze the intrusion’s program, strategy, and goals. After understanding what the egregore or magician desires, they can respond appropriately. They may agree with the implanted ideas and begin to implement them, take note of them to understand them better before making decisions, or actively resist the implantation. This is the model for personal protection against all external intrusions into your psyche. This includes threats from demons, the souls of the deceased, magicians, psychics, and opinions imposed by politicians, leaders, management, and the media—essentially, not just the effects of the egregore (egregoric intrusions). However, there is one caveat: information can be “planted” into a person if their “sensitivity threshold” is lowered. In this case, the individual may fail to notice what has been implanted. They will perceive the information as images they are not consciously aware of.

This type of information is called an “information mine,” which can be activated or “detonated” later, sometimes after a long time. Special services have employed this technology for years. You may have seen scenes in movies where an important figure—such as a party official or a mafia member—calmly jumps out of a window or shoots themselves after receiving a phone call. Clearly, they weren’t directly ordered to jump; instead, they were likely given a code word or a set of numbers that triggered a self-destruction program. This program is the same “information mine” implanted in them earlier, possibly years before. This process involves a kind of “coding” that many may recognize. The secret lies in a trinity: the word (measure) carries a specific image (information), which corresponds to a phenomenon (materialization) defined by both the word and the image.

A crucial aspect of planting an “information mine” is lowering a person’s sensitivity threshold. A straightforward method to achieve this is through alcohol consumption, which causes a person to lose self-control. This is the moment when the information mine is implanted. Therefore, it’s clear that individuals in certain professions and positions should avoid alcohol altogether. However, there are more subtle methods for lowering sensitivity. Many psychological tactics exploit a person’s weaknesses, allowing “miners” to create situations in which the individual unwittingly lowers their threshold. Beyond alcohol, other factors can include relationships with women, bribes, fear, and envy, among others.

Ancient advice on blocking the implantation of “information mines” emphasizes the importance of rejecting demons or negative influences that come into your psyche unsolicited. These entities often manifest as specific individuals or obsessions. It is crucial to avoid engaging with them under any circumstances. Demons may attempt to provoke you, trying to elicit an emotional response. Depending on the situation, you should take steps to prevent this, from simply leaving the interaction to exercising strong willpower and ignoring the demon altogether. Let them be; don’t allow them to disturb you. This principle applies not only to direct communication but also to discussions on online forums. It is equally relevant in relationships with egregores that distort or undermine a person’s will.

Sobor and Sobornost

“Sobor” refers to a gathering or council for important decision-making among officials or clergy. It can denote a national assembly, like the Sobor of Russian land, or a religious council, such as an Ecumenical Council, which includes all bishops. There are also local sobers, which involve clergy from a specific region, and “Black Sobors,” which consist solely of monks [named so for the traditional black monk robes]. In a broader sense, it can refer to the main church in a city or monastery.

“Sobornost” is spiritual closeness among people living together. This concept raises questions about how to measure spirituality. What standards do we use? Should we assess spirituality by church attendance, or is there a deeper, more subjective measure? This complexity reflects the challenge of defining and evaluating spiritual experiences and connections among individuals.

This is a sobor.

“Spirituality” can be defined as the degree to which an individual aligns with God’s will and purpose. This alignment involves adhering to rules and norms that reflect the objectives set by God. To discern these goals, a person must engage in direct dialogue with God, cultivating their sense of proportion and intuition. The validity of one’s understanding of divine guidance relies on personal assessment. By evaluating how consistently life circumstances align with their perceived divine instructions, individuals can gauge the accuracy of their insights. When a person correctly interprets what God communicates during moments of intuitive clarity and follows these “instructions from above,” they often find that life unfolds more successfully.

If people misinterpret God’s guidance, their lives become unstable. They may experience difficulties, such as crop failures or livestock losses. While some may enjoy periods of prosperity without recognizing divine influence, they often face significant challenges eventually. In today’s fast-paced information age, these consequences can occur more quickly. The repercussions of ignoring spiritual insights are felt sooner rather than later. Many examples, frequently reported in the media, illustrate how those who thrive without acknowledging a higher purpose often fall quickly.

Returning to the term “sobor,” modern patriots have adopted it to invoke ancient traditions and the spirit of the Holy Rus. However, they haven’t clarified its meaning. A “sobor” simply refers to a meeting that can include people with diverse opinions.

Patriots may believe that “spirituality” will unite them, but they haven’t defined what it is. Additionally, they overlook that patriots can belong to various political affiliations, not just monarchists or those who support traditional institutions. The term “patriot” itself, derived from various languages, signifies:

A person who loves their homeland passionately.
A person dedicated to a particular cause.

Thus, patriots can be found across various ideologies, including among communists - those who sacrificed their lives during the Great Patriotic War [World War 2] were undeniably patriots. There are also patriots within different organizations and parties, as well as among individuals who do not align with any political group.

However, the globalists have intentionally shaped and implanted a distinct narrative about how people should coexist, often through the influence of “scientists” and church leaders. This narrative extends to “spirituality,” which may differ significantly from various patriot groups’ genuine beliefs and values. This manipulation creates a conflict between authentic patriotism and the imposed understanding of spirituality, leading to confusion about national identity and purpose.

Now that we understand the objective phenomenon of spiritual life known as the egregore, we can define what a “sobor” is. A sobor is an egregore formed by the collective personalities of individuals who share a similar worldview, outlook, memory, and other abilities, which may be distributed among them. Their life rules closely align with divine principles. From the perspective of egregores, a sobor represents an egregore of individuals whose vibrations or biofields are very much alike, stemming from their shared commitment to rules of life oriented toward the divine. This creates a unified sobor personality, embodying the collective spiritual essence of its members.

The sobor [soboric?] personality serves as a SUPER-PERSONAL mechanism for coordinating the activities of all individuals within the egregore. Each member contributes only a portion of the knowledge and skills essential for the collective goals the egregore pursues. In this context, the egregore becomes a shared resource for all its members. It operates for the benefit of the group as a whole while also serving the interests of each individual. Moreover, it extends its influence to the broader society, working toward collective betterment.

Egregore as a soboric personality

It’s also crucial to differentiate between “sobornost” and “herd mentality.” This distinction can only be made by understanding the various types of psyche. Humans of a more animal type of psyche can only achieve herd mentality. Sobornost can only be cultivated among individuals who aspire to a more human psyche. An ideal sobor egregore can exist only in a society free from the division into the magician-rulers and the exploited masses. Such a harmonious state has yet to be realized in our contemporary society. [It is worth noting that the term “sobornost” is used in Oswald Spengler’s The Decline of the West. It was discussed here.]